演講稿也叫演講詞，它是在較為隆重的儀式上和某些公眾場(chǎng)合發(fā)表的講話文稿。大家想知道怎么樣才能寫得一篇好的演講稿嗎？那么下面我就給大家講一講演講稿怎么寫才比較好，我們一起來看一看吧。

高中生以夢(mèng)想為題演講稿題目篇一

古人云：“有志者，事竟成。”所謂志，就是指—個(gè)人為自己確立的“遠(yuǎn)大志向”，確立的人生目標(biāo)。人生目標(biāo)，是生活的燈塔，力量的源泉，如果失去了它，就會(huì)迷失前進(jìn)的方向。確定了人生的目標(biāo)，才可能選擇生活的道路，進(jìn)而才能夠掌握、控制自己的人生。

有了目標(biāo)，人生就變的充滿意義，—切似乎清晰、明朗地?cái)[在你的面前。什么是應(yīng)當(dāng)去做的，什么是不應(yīng)當(dāng)去做的，為什么而做，為誰(shuí)而做，所有的要素都是那么明顯而清晰。于是生活便會(huì)添加更多的活力與激情。使我們自身隱匿的潛能得到充分地迸發(fā)，為實(shí)現(xiàn)高素質(zhì)的人生打下堅(jiān)實(shí)的基礎(chǔ)。

追憶歷史，任何年代，任何國(guó)家，社會(huì)結(jié)構(gòu)都接近—種金字塔狀。大量的人處在金字塔的底部，只有—小部分人處在金字塔的頂部。處在底部的人只能做普通的工作，有普通的收入，實(shí)現(xiàn)不了自己的理想和包袱，而處在塔頂?shù)娜藙t是蒸蒸日上，享受豐厚的財(cái)富，發(fā)展前途不可限量。然而人們往往忽視了，這些身處塔頂?shù)娜耍?jīng)也處在底部，是—個(gè)默默無(wú)聞、普普通通的人，—步—步地攀上了金字塔的頂部。

細(xì)心觀察—下，社會(huì)上絕大多數(shù)人的—生都在平庸中度過，盡管他們也在辛勤勞動(dòng)，終身奮斗不止，但是只能扮演無(wú)足輕重的次要角色，其根本原因在于他們?nèi)狈φ嬲膬?nèi)動(dòng)力。社會(huì)的要求，別人的約束，使他們對(duì)待生活、工作還算盡責(zé)，卻很少去想怎樣才能夠讓自己的人生有翻天覆地的變化。也就是說，處在金字塔底部的大多數(shù)人與處在金字塔頂部的少數(shù)人相比，差距就在于眼光的高度，在于人生的目標(biāo)。

有什么樣的目標(biāo)，就有什么樣的人生。或許你覺得自己現(xiàn)在的地位是多么卑微，或者從事的工作是多么的微不足道，但是只要你強(qiáng)烈地渴望攀登成功的巔峰，將自己擺在整個(gè)社會(huì)的宏觀世界之中，認(rèn)真做好人生定位，明確奮斗目標(biāo)，并愿意為此付出艱辛的努力，那么總有—天你會(huì)如愿以償，獲得成功。

人生目標(biāo)可分為長(zhǎng)遠(yuǎn)目標(biāo)和短期目標(biāo)。如果—個(gè)人沒有長(zhǎng)遠(yuǎn)目標(biāo)，那么他的人生將是盲目的，—切的努力都將是無(wú)用功。但如果—個(gè)人沒有短期的目標(biāo)，他將不知道自己每天要做些什么，腳步不知道朝什么方向邁出。將人生的長(zhǎng)遠(yuǎn)目標(biāo)劃分成—個(gè)個(gè)節(jié)點(diǎn)，就成了每—個(gè)時(shí)期的短期目標(biāo)，仿佛人生的驛站。所有的短期目標(biāo)都指向同—個(gè)方向，為長(zhǎng)遠(yuǎn)目標(biāo)做基礎(chǔ)，這就是所有成功的人所遵循的公式。

“千里之行，始于足下”。即使有了目標(biāo)，實(shí)現(xiàn)它也需要—個(gè)過程。成功的人是最有理想、最明智，也是最有毅力、最堅(jiān)定。他們懂得—切的成功都不是—蹴而就的，都需要通過艱苦卓絕的努力，不斷地改進(jìn)和提高;成功的人絕不會(huì)只以事情做完為滿足，而會(huì)要求自己不斷地做得更好，以獲取更大的成功。

希望我們每—個(gè)人從現(xiàn)在開始就制定人生目標(biāo)，從點(diǎn)滴做起，落實(shí)人生目標(biāo)。拋棄那種無(wú)聊地重復(fù)著自己平庸的生活，努力去挖掘自己內(nèi)在的潛力，激發(fā)自己的閃光點(diǎn)，相信是金子不論在哪里遲早都會(huì)發(fā)光的道理，不管遇到什么艱難險(xiǎn)阻，終究會(huì)取得成功。新生活就從確定目標(biāo)之日開始。

高中生以夢(mèng)想為題演講稿題目篇二

martin luther king, jr.: "i have a dream"

i am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

five score years ago, a great american, in whose symbolic shadow we stand today, signed the emancipation proclamation. this momentous decree came as a great beacon light of hope to millions of negro slaves who had been seared in the flames of withering injustice. it came as a joyous daybreak to end the long night of their captivity.

but one hundred years later, the negro still is not free. one hundred years later, the life of the negro is still sadly crippled by the manacles of segregation and the chains of discrimination. one hundred years later, the negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. one hundred years later, the negro is still languished in the corners of american society and finds himself an exile in his own land. and so we've come here today to dramatize a shameful condition.

in a sense we've come to our nation's capital to cash a check. when the architects of our republic wrote the magnificent words of the constitution and the declaration of independence, they were signing a promissory note to which every american was to fall heir. this note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable rights" of "life, liberty and the pursuit of happiness." it is obvious today that america has defaulted on this promissory note, insofar as her citizens of color are concerned. instead of honoring this sacred obligation, america has given the negro people a bad check, a check which has come back marked "insufficient funds."

but we refuse to believe that the bank of justice is bankrupt. we refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. and so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.

we have also come to this hallowed spot to remind america of the fierce urgency of now. this is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. now is the time to make real the promises of democracy. now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. now is the time to make justice a reality for all of god's children.

it would be fatal for the nation to overlook the urgency of the moment. this sweltering summer of the negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. nineteen sixty-three is not an end, but a beginning. and those who hope that the negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. and there will be neither rest nor tranquility in america until the negro is granted his citizenship rights. the whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

but there is something that i must say to my people, who stand on the warm threshold which leads into the palace of justice: in the process of gaining our rightful place, we must not be guilty of wrongful deeds. let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. we must forever conduct our struggle on the high plane of dignity and discipline. we must not allow our creative protest to degenerate into physical violence. again and again, we must rise to the majestic heights of meeting physical force with soul force.

the marvelous new militancy which has engulfed the negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. and they have come to realize that their freedom is inextricably bound to our freedom.

we cannot walk alone.

and as we walk, we must make the pledge that we shall always march ahead.

we cannot turn back.

there are those who are asking the devotees of civil rights, "when will you be satisfied?" we can never be satisfied as long as the negro is the victim of the unspeakable horrors of police brutality. we can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. we cannot be satisfied as long as a negro in mississippi cannot vote and a negro in new york believes he has nothing for which to vote. no, no, we are not satisfied, and we will not be satisfied until "justice rolls down like waters, and righteousness like a mighty stream."1

i am not unmindful that some of you have come here out of great trials and tribulations. some of you have come fresh from narrow jail cells. and some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. you have been the veterans of creative suffering. continue to work with the faith that unearned suffering is redemptive. go back to mississippi, go back to alabama, go back to south carolina, go back to georgia, go back to louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.

let us not wallow in the valley of despair, i say to you today, my friends.

and so even though we face the difficulties of today and tomorrow, i still have a dream. it is a dream deeply rooted in the american dream.

i have a dream that one day this nation will rise up and live out the true meaning of its creed: "we hold these truths to be self-evident, that all men are created equal."

i have a dream that one day on the red hills of georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

i have a dream that one day even the state of mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

i have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

i have a dream today!

i have a dream that one day, down in alabama, with its vicious racists, with its governor having his lips dripping with the words of "interposition" and "nullification" -- one day right there in alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

i have a dream today!

i have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; "and the glory of the lord shall be revealed and all flesh shall see it together."2

this is our hope, and this is the faith that i go back to the south with.

with this faith, we will be able to hew out of the mountain of despair a stone of hope. with this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. with this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

and this will be the day -- this will be the day when all of god's children will be able to sing with new meaning:

my country 'tis of thee, sweet land of liberty, of thee i sing.

land where my fathers died, land of the pilgrim's pride,

from every mountainside, let freedom ring!

and if america is to be a great nation, this must become true.

and so let freedom ring from the prodigious hilltops of new hampshire.

let freedom ring from the mighty mountains of new york.

let freedom ring from the heightening alleghenies of

pennsylvania.

let freedom ring from the snow-capped rockies of colorado.

let freedom ring from the curvaceous slopes of california.

but not only that:

let freedom ring from stone mountain of georgia.

let freedom ring from lookout mountain of tennessee.

let freedom ring from every hill and molehill of mississippi.

from every mountainside, let freedom ring.

and when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of god's children, black men and white men, jews and gentiles, protestants and catholics, will be able to join hands and sing in the words of the old negro spiritual:

free at last! free at last!

thank god almighty, we are free at last!

高中生以夢(mèng)想為題演講稿題目篇三

i am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

five score years ago, a great american, in whose symbolic shadow we stand today, signed the emancipation proclamation. this momentous decree came as a great beacon light of hope to millions of negro slaves who had been seared in the flames of withering injustice. it came as a joyous daybreak to end the long night of their captivity.

but one hundred years later, the negro still is not free. one hundred years later, the life of the negro is still sadly crippled by the manacles of segregation and the chains of discrimination. one hundred years later, the negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. one hundred years later, the negro is still languished in the corners of american society and finds himself an exile in his own land. and so we've come here today to dramatize a shameful condition.

in a sense we've come to our nation's capital to cash a check. when the architects of our republic wrote the magnificent words of the constitution and the declaration of independence, they were signing a promissory note to which every american was to fall heir. this note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable rights" of "life, liberty and the pursuit of happiness." it is obvious today that america has defaulted on this promissory note, insofar as her citizens of color are concerned. instead of honoring this sacred obligation, america has given the negro people a bad check, a check which has come back marked "insufficient funds."

but we refuse to believe that the bank of justice is bankrupt. we refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. and so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.

we have also come to this hallowed spot to remind america of the fierce urgency of now. this is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. now is the time to make real the promises of democracy. now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. now is the time to make justice a reality for all of god's children.

from every mountainside, let freedom ring and when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of god's children, black men and white men, jews and gentiles, protestants and catholics, will be able to join hands and sing in the words of the old negro spiritual:free at last! free at last!

thank god almighty, we are free at last!

高中生以夢(mèng)想為題演講稿題目篇四

夢(mèng)想是什么?是一朵絢爛、美麗、長(zhǎng)開不敗的春花。它婀娜多姿，隨風(fēng)婆娑起舞，月光下還留下了嬌小的影子。

夢(mèng)想是什么?是一眼泉水，一眼長(zhǎng)流不息的泉水。朱熹有曰：“問渠那得清如許，為有源頭活水來。”所以說：夢(mèng)想如泉是純潔的，不加一絲功利色彩。

夢(mèng)想是什么?是一座高而險(xiǎn)的山。只有銳意進(jìn)取，不懈奮斗，永不停息，才有可能登上最高最美的頂峰。

夢(mèng)想是什么?是一只海燕。在心靈的海面上驕傲的翱翔，是一種美、一種積極。

夢(mèng)想是什么?是一彎新月，是缺憾。不是所有的夢(mèng)想都會(huì)實(shí)現(xiàn)，失望和不完滿才是它的大部分。正因?yàn)槿绱宋覀儾排ψ屗隄M、沒有缺憾。

夢(mèng)想是什么?是好多好多的山，過了這一座還有那一座，真是“正入萬(wàn)山圈子里，一山放過一山攔。”但是，我們沒有放棄，我們深信在山的那邊，是海，是廣闊無(wú)邊的海。

夢(mèng)想是什么?是回環(huán)曲折的小路。常常會(huì)走出正確的路線，但只要把持住自己，就不會(huì)誤入歧途。

夢(mèng)想是什么?是虛無(wú)漂渺的天上的街市。也許它本身就很可笑，本身就不可能實(shí)現(xiàn)，但是在一個(gè)孩子的稚嫩的心田里，在一顆天真的純潔的童心面前，夢(mèng)想是快樂、幸福和美好，是一種向往。

夢(mèng)想是什么?只有我們自己知道，只有自己體會(huì)的到。因?yàn)槿松穆飞希o我們?cè)S多感悟!

高中生以夢(mèng)想為題演講稿題目篇五

尊敬的老師，同學(xué)們：

大家好!今天我演講的題目是《最初的夢(mèng)想》。

童年，我喜歡爬山，學(xué)牧童吹笛;我喜歡玩水，學(xué)男孩作派;我喜歡游戲，男一女類都玩;我喜歡運(yùn)動(dòng)，跳繩和皮筋。然而對(duì)于何為夢(mèng)想?直到入學(xué)后，在老師的教導(dǎo)下，在長(zhǎng)輩的關(guān)愛下，夢(mèng)想似乎就是成為一名成績(jī)出眾的好學(xué)生，我也努力認(rèn)真，自然是實(shí)現(xiàn)了夢(mèng)想的犀利孩，但這樣的夢(mèng)想總是缺少了點(diǎn)內(nèi)涵。

少年，當(dāng)稍我懂事時(shí)，我才有了夢(mèng)的雛形。文字有種特別的吸引力，我也愿意把時(shí)間花在看連環(huán)畫、故事會(huì)上，少年時(shí)的文字夢(mèng)就一直這樣的做著，影響了我以后的成長(zhǎng)的道路。

青年，文字的夢(mèng)逐漸從青澀走向成熟，然而學(xué)業(yè)上的兩次失敗，使我的文字夢(mèng)漸行漸遠(yuǎn)，我也嘗試過用寫作來療解成長(zhǎng)的煩惱。的確，當(dāng)文字得到了別人的肯定時(shí)，我歡欣過，而當(dāng)我追求另一個(gè)高度時(shí)，我常常陷入悲望。幸好我看過《史記》，列傳里的英雄人物個(gè)個(gè)都飽受過不同程度的磨難和失敗，才實(shí)現(xiàn)了夢(mèng)想。而我和他們一樣又不一樣，都有權(quán)利做夢(mèng)，但我沒有堅(jiān)韌不撥的毅力。有挫折的夢(mèng)一放入歷史當(dāng)中比較，便淹沒了當(dāng)初的悲望。這點(diǎn)痛不算什么，我們本來就是在和煩惱作對(duì)的，人生的意義和價(jià)值才能夠體現(xiàn)，文字夢(mèng)迫使我去理解人生，迫使我面對(duì)苦難，我就慢慢脫變成熟。同時(shí)也學(xué)會(huì)了享受文字夢(mèng)。

如今，這個(gè)文字夢(mèng)依然再做，有空時(shí)跑圖書館，學(xué)習(xí)寫作的技巧，培養(yǎng)藝術(shù)欣賞能力，也嘗試過把文章投往知名雜志，總是悲多喜少，我忍受失敗的承受力就越來越強(qiáng)。當(dāng)然我繼繼努力，成為作家的夢(mèng)也許還有很長(zhǎng)的一段路要走，但成為直正的業(yè)余寫手卻只有一步之遙。我已經(jīng)在悲望中看到了希望。

最初的夢(mèng)想一直與我的成長(zhǎng)同行，雖然童年親近山水的夢(mèng)是不自覺的，是本性使然，誰(shuí)又能說我不是在做文字的夢(mèng)，有位作家說過：“山水是大地的文章，讀懂了山水便學(xué)會(huì)了寫文章。”真犀利啊!我正在做的最初的夢(mèng)想竟然具有無(wú)意識(shí)性、被迫性和自覺性。這就是夢(mèng)的三要素啊，原來我對(duì)成長(zhǎng)的理解，我對(duì)人生的思考，就是在這三要素的內(nèi)驅(qū)下完成的。

這簡(jiǎn)直太完整、太完美了，我要向最初的夢(mèng)想致敬!

我的演講結(jié)束，謝謝大家!

高中生以夢(mèng)想為題演講稿題目篇六

wide sea spaning, the days of the birds to fly. everyone carries a dream of their own.

however, what is the dream? what is dream? dream is looking forward to, and the dream is strong - is fleeting dream you insist on the ideal as their courage and perseverance, are you responsible for their own highest level. but ask yourself, how many of us to accomplish his original dream in mind?

our dream is a simple belief, is a future and life of their own responsibility. perhaps, is the youth

grand ambitions; perhaps, is the adolescent confusion and impulsive; maybe just a plain desire, desire applause, eager for success. countless "may," innumerable "hope" because of our youthful full of miracles, large and small dreams in our hearts, in every corner of life filled with fragrance.

only the ideal but no effort is useless. if you want to be a teacher, you should to study hard. if you want to be a player, you should do more exercises. if you want to become a businessman, he should learn to get along with people. for example, my wish is to be a famous writer grew up, because i really love writing, so from now on, i should read more, more accumulate knowledge, and strive to improve writing level. no pains, no gains, because my efforts, so my article was punished in many newspapers , and in many composition contest, i see the success i'm happy, so, struggle is the bridge to the ideal.

yes, my dream. to give my famliy a warm, give my friend happy. yes, my dream. the podium from the first station began his love this place, started from the first published an article looking forward to the world of words, decided to stay here from the beginning, stick to bottom of my heart desire.

years in our faces no matter how many additional traces, no matter how much things to us across the chest wounds, as long as we have the right to breathe, to have a passion for remodeling dreams! oxygen to survive as long as we have to have the courage to create a passion!

choose to continue, select the value, select the achievements of the passion of life, the brave hearts of the initial dream of success!

高中生以夢(mèng)想為題演講稿題目篇七

尊敬的各位老師，親愛的同學(xué)們：

大家好!

今天我演講的主題是夢(mèng)想。

雄鷹展翅搏擊一片廣闊的藍(lán)天，大樹張臂撐開一片涼爽的晴空，花兒綻放開出一片絢麗的天地。而我卻要自己的夢(mèng)想去開辟一片屬于我自己的天空。

我得感謝上蒼是它賜予我永恒的生命，讓我降臨于滾滾紅塵中，能夠去感受父母的深切關(guān)愛，能夠去享受無(wú)限的家庭溫馨;我更感謝書本，是他讓我在知識(shí)的海洋里遨游，讓我感受到了文化的魅力與生命的美好。

記得在我牙牙學(xué)語(yǔ)時(shí)，父母就開始念叨：“書山有路勤為徑，學(xué)海無(wú)涯苦作舟”。這大概也是我對(duì)書本最初也是最早的詮釋吧!再稍微長(zhǎng)大一點(diǎn)，天真幼稚的我便早已是滿腦子的抱負(fù)與理想，也為此付出了心血與汗水。

夢(mèng)想是美好的，是讓人自豪的。擁有了夢(mèng)想，你就要對(duì)你的夢(mèng)想作出詮釋：昨天已逝去，我們可以把昨天的回憶記下，回憶昨天的一切，無(wú)論我們的昨天是否為理想埋下了伏筆、是否為夢(mèng)想打下了基礎(chǔ)、是否為理想付出了努力……今天正在我們的腳下，我們?cè)诮裉炜梢詾樽蛱斓睦硐肜^續(xù)鋪路，為昨天的理想繼續(xù)努力，為昨天的理想繼續(xù)拼搏，無(wú)論你是否付出了行動(dòng)，還是在彷徨不定，明天還未來臨，我們可以暢想明天的理想旅程，可以暢想對(duì)明天的憧憬與期盼……

如果說詞語(yǔ)是語(yǔ)言的色彩，奔跑是運(yùn)動(dòng)的色彩，鳥兒是藍(lán)天的色彩，那么理想便是人生的色彩，有多少人愿意讓自己的人生色彩只是一片灰蒙蒙而不是赤、橙、黃、綠、青、藍(lán)、紫呢?色彩斑斕的人生會(huì)讓人贊嘆不已，你難道不想讓自己的人生因理想的絢麗而變得五彩繽紛嗎?

謝謝大家，我的演講完畢!

高中生以夢(mèng)想為題演講稿題目篇八

親愛的老師、同學(xué)們：

大家好!

我叫zz，是六年級(jí)3班一名小隊(duì)員，今天，我演講的題目是我的理想。

每個(gè)人都有自己的理想，當(dāng)然我也不例外。小時(shí)候，在我那小小的百寶箱中，也裝著五彩繽紛的理想。今天我就打開我的百寶箱，把里面的寶貝一一拿給你看。

很小的時(shí)候，我就有了我的第一個(gè)理想。當(dāng)一名女警察。小時(shí)候的理想現(xiàn)在想起來既可笑又幼稚。當(dāng)時(shí)的我其實(shí)是喜歡上了女警察們漂亮的警服，和她們站在馬路中央指揮交通時(shí)的颯爽英姿。可是不久，我的理想就發(fā)生了改變，因?yàn)槲抑饾u了解了當(dāng)一名女警察的辛苦與困難。

于是，當(dāng)一名畫家成為了我的第二個(gè)理想。從小我就對(duì)繪畫很敏感，很喜歡畫畫，經(jīng)常自己畫出一些“大作”，然后拿給爸爸媽媽看。爸爸媽媽得知了我喜歡畫畫，馬上就給我報(bào)了美術(shù)班。可能是因?yàn)樾『⒆迂澩鎯旱奶煨浴Ｉ狭嗣佬g(shù)班后的我變得不怎么喜歡畫畫了。甚至上美術(shù)課時(shí)逃跑去和同學(xué)玩兒。就這樣，我的第二個(gè)理想便又化為泡影。

直到我有了第三個(gè)理想時(shí)，我已經(jīng)上了小學(xué)4年級(jí)。那時(shí)的理想是當(dāng)一名老師。從小到大我接觸過好多好多老師，有年齡大的、資歷老的;也有年輕的、經(jīng)驗(yàn)少的。但不管他們是什么樣的老師，教哪一門學(xué)科，我都非常喜歡他們。將來也想像他們一樣站在高高的講臺(tái)上給我的學(xué)生們授課。

如今我已經(jīng)是一個(gè)六年級(jí)的學(xué)生了。快要步入中學(xué)的殿堂。如今的我，已不是一個(gè)什么都不懂的小孩子;如今的我，對(duì)一些事已有了自己獨(dú)到的見解和想法。現(xiàn)在我的理想是做一個(gè)對(duì)社會(huì)有貢獻(xiàn)的人。或許你會(huì)說，這并不算是什么理想。但是在這漫長(zhǎng)的學(xué)習(xí)生涯中，我不敢肯定我的理想會(huì)不會(huì)再改變。但是我敢肯定的是，我始終不變的，就是要做一個(gè)對(duì)社會(huì)、對(duì)全人類有貢獻(xiàn)的人。

現(xiàn)在有不少學(xué)生經(jīng)常高談闊論自己的遠(yuǎn)大理想和抱負(fù)。但往往沒有做好身邊一些應(yīng)該做好的小事。甚至對(duì)一些基本的社會(huì)公德都沒有做到。我們要實(shí)現(xiàn)自己的理想，就要從身邊的小事做起，從自身做起，不能有著“不以善小而不為，不以惡小而為之。”的想法。要腳踏實(shí)地地為自己的理想奠定基礎(chǔ)。最終才能實(shí)現(xiàn)它!

可能你的理想多如繁星，可能你的理想永世不變，但是不管我長(zhǎng)大要做什么職業(yè)，做什么工作，對(duì)自己的要求唯有一條永遠(yuǎn)不會(huì)改變，那就是，要從小事做起，總自身做起。做一個(gè)對(duì)社會(huì)和全人類有貢獻(xiàn)的人!