在日常的學(xué)習(xí)、工作、生活中，肯定對各類范文都很熟悉吧。范文書寫有哪些要求呢？我們怎樣才能寫好一篇范文呢？下面是小編為大家收集的優(yōu)秀范文，供大家參考借鑒，希望可以幫助到有需要的朋友。

蘇州寒山寺導(dǎo)游講解篇一

蘇州園林以山水秀麗，典雅而聞名天下，有“江南園林甲天下，蘇州園林甲江南“的美稱。那里既有湖光山色，煙波浩淼的氣勢，又有江南水鄉(xiāng)小橋流水的詩韻。

現(xiàn)在我們來到了拙政園。拙政園是我國四大古典名園之一。它位于蘇州婁門內(nèi)，是蘇州最大的一處園林，也是蘇州園林的代表作。你們看，拙政園建筑布局是不是疏落相宜、構(gòu)思巧妙，風(fēng)格清新秀雅、樸素自然？它的布局主題以水為中心，池水面積約占總面積的五分之一，各種亭臺軒榭多臨水而筑。主要建筑有遠(yuǎn)香堂、雪香云蔚亭、待霜亭、留聽閣、十八曼陀羅花館、三十六鴛鴦館等。下面大家拍拍照吧，小心點(diǎn)，不要掉到水里或亂扔垃圾了！

參觀了拙政園，現(xiàn)在大家跟我來到了滄浪亭。滄浪亭是蘇州最古老的一所園林。滄浪亭園內(nèi)以山石為主景。瞧，迎面一座土山，滄浪石亭便坐落其上。假山東南部的明道堂是園林的主建筑，此外還有五百名賢祠、看山樓、翠玲瓏館、仰止亭和御碑亭等建筑與之襯映。造園藝術(shù)與眾不同，未進(jìn)園門便設(shè)一池綠水繞于園外。山下鑿有水池，山水之間以一條曲折的復(fù)廊相連，多美麗啊！

下面大家看到的是獅子林。是蘇州四大名園之一。因園內(nèi)石峰林立，多狀似獅子，故名“獅子林”。林內(nèi)的湖石假山多且精美，建筑分布錯(cuò)落有致，主要建筑有燕譽(yù)堂、見山樓、飛瀑亭、問梅閣等。獅子林主題明確，景深豐富，個(gè)性分明，假山洞壑匠心獨(dú)具，一草一木別有風(fēng)韻。寒山寺導(dǎo)游詞3篇

最后，讓我們參觀留園。留園為中國四大名園之一。始建于明代。留園占地約50畝，中部以山水為主，是全園的精華所在。主要建筑有涵碧山房、明瑟樓、遠(yuǎn)翠閣曲溪樓、清風(fēng)池館等處。留園內(nèi)建筑的數(shù)量在蘇州諸園中居冠，充分體現(xiàn)了古代造園家的高超技藝和卓越智慧。寒山寺導(dǎo)游詞3篇

現(xiàn)在，我們已經(jīng)把蘇州園林的幾個(gè)名園都不得參觀完了。我很高興能和大家一起游覽這些名園，謝謝大家對我工作的的支持！再見！

蘇州寒山寺導(dǎo)游講解篇二

dear friends, to suzhou tourism, hanshan temple is a place people yearnfor, today we visit the scenic spot is hanshan temple. hanshan temple is locatedin fengqiao town in the west of the city. it was built in 508-519 a.d. duringthe reign of emperor tianjian of liang dynasty. at that time, it was called"miaoli puming pagoda courtyard". it was only called hanshan temple in the tangdynasty. hanshan temple is not named because of mountain, but because of the tang dynasty, hanshan and shide two eminent monks came here. tocommemorate hanshan, later generations changed the name of the temple to hanshantemple. hanshan is a poet monk in the tang dynasty. he wrote hanshanzi'scollection of poems and stayed in the world. hanshan temple has been famous bothat home and abroad since the tang dynasty

first, zhang ji, a poet of the tang dynasty, made it a household name. "themoon falls, the birds sing, the frost is all over the sky, the river maplefishing fire sleeps; the hanshan temple outside the city of gusu, the midnightbell rings to the passenger ship. "these verses, which are handed down fromgeneration to generation, play an important role in the spread of literaturebecause of scenery, scenery because of the name of the text, and the rhyme ofthe bell. this poem is not only widely spread in china, but also spread to japanin the east very early. therefore, yu yue, a famous scholar in qing dynasty,said in the article of rebuilding hanshan temple: "no child in his country canrecite it. "today, it is still included in japanese school textbooks. insoutheast asia, europe and america, these poems are also very popular.

secondly, buddhist disciples have always believed that hanshan and shide,the tang dynasty monks who once lived in this temple, were the reincarnatedeminent monks of manjusri and puxian, and deified them as the two immortals ofhehe in china, becoming the most popular immortals. according to folklore, monkshide took a bell in hanshan temple and traveled across the sea to a placecalled sadi in japan to spread buddhism and chinese culture. the story waspublished in the 4th issue of china medical journal in 1989 in the form of comicstrips, entitled "the bell of hanshan temple", which added a pleasant topic ofsino japanese friendship to hanshan temple.

third, according to folk legend, the bell in zhang ji's poems, after manyvicissitudes, flowed into japan in the late ming dynasty. at the end of the qingdynasty, mr. yamada hanshan of japan explored everywhere to return the clock toits owner, but he had no whereabouts. he raised money to cast a pair of bronzebells, one for hanshan temple, and the other for guanshan temple of japan. ithas written a beautiful page in the history of sino japanese folk culturalexchanges and friendly exchanges.

fourth, the bell of hanshan temple not only has a long cultural andhistorical connotation, but also has a wonderful function. this function can besummed up in 12 words as "hearing the bell, clear worries, long wisdom,bodhisattva". bodhi, in sanskrit (ancient indian characters), means "awakening"and "great enlightenment". so tourists have to listen to the bell of hanshantemple.

zhang ji, a poet of the tang dynasty, was famous when he came to beijingfor the exam. on his way home, he moored at fengqiao at night. inspired by thebell of hanshan temple in the middle of the night, he wrote down the masterpieceof night mooring at fengqiao, which has occupied an eye-catching place in thehistory of chinese literature. it was the bell of hanshan temple that made himget rid of his worries and continue to study hard in the cold window. later, hewent to the capital again to take the exam and won the jinshi. in a word, thebell of hanshan temple in suzhou can calm the mind, enlighten the mind and placegood expectations. now we are going to enter hanshan temple scenic area.

hanshan temple scenic area has "ancient temple, ancient bridge, ancientpass, ancient town, ancient canal" for tourists to visit. ancient temple refersto hanshan temple. the ancient pass refers to the tielingguan pass at theintersection of the grand canal and shangtang river. it was built in 1557 ad. itwas a pass to fight against japanese pirates in the ming dynasty, withmagnificent towers. the ancient bridge refers to the jiangcun bridge and thefengqiao bridge on the grand canal on the west side of hanshan temple. the poetzhang ji's famous sentence "jiangfeng fishing fire vs. sorrow sleep" refers tothese two bridges. fengqiao town, where hanshan temple is located, is an ancienttown with many shops, teahouses and bookstores. the ancient canal refers to thebeijing hangzhou grand canal beside hanshan temple. the grand canal, 1794kilometers long from beijing to hangzhou, was dug by emperor yang of the suidynasty between 605 and 610 ad. the grand canal promoted the material andcultural exchanges between the north and the south, and also brought prosperityto suzhou's economy.

蘇州寒山寺導(dǎo)游講解篇三

ladies and gentlemen, welcome to hanshan temple.

hanshan temple was first built in 5__ a.d., that is, in the reign oftianjian of liang dynasty, with a history of more than 1000 years. the originalname of hanshan temple is miaoli puming pagoda garden. because it was burned inyuan, ming and qing dynasties, what we see now is the remains preserved after itwas built in 19__. of course, suzhou municipal government has made great effortsto renovate it in recent years to get a new appearance of this day. when you getthere, some tourists may ask, "where is the hanshan of hanshan temple? is itvery cold?" let me answer for you. in fact, hanshan temple is not named becauseof the mountain, but because of the people. in tang dynasty, there were twomonks, one was hanshan, the other was shide. hanshan, in particular, is a poetmonk in the tang dynasty. he has a collection of hanshanzi's poems. latergenerations renamed this temple hanshan temple in memory of hanshan.

in addition, you must understand that there are many places of interest insuzhou. why is hanshan temple especially famous at home and abroad? there arethree reasons: first, it originated from a poem. you may understand that therewas a poet named zhang ji in the tang dynasty. he was born in xiangfan, hubeiprovince. he went to beijing for an examination, but he was named sun shan. hewas depressed. on his way home, the fishing boat moored at night on the maplebridge, which is a bridge to the west of hanshan temple. please follow mydirection. he heard the "dong dong" sound of the hanshan temple bell, which madehim benefit a lot. he thought that if i failed this year, next time i must beable to make a comeback. with the inspiration of disaster relief, he wrote downthe famous poem "night mooring on maple bridge", which is "the moon is falling,the frost is all over the sky, and the river maple fishing fire is n temple outside the city of gusu, the bell rings at midnight to thepassenger ship. " to this day, thousands of miles away in japan, many youngchildren are familiar with.

secondly, buddhist disciples have always believed that hanshan and shide,who had once been the abbots of the temple, were the incarnations of manjusriand puxian, respectively.

third, the bell of hanshan temple. that is the bell mentioned in zhang ji'spoem. in the ming dynasty, it flowed into japan. after that. a japanese namedyamada hanshan failed in his search, so he collected a pair of bronze bells, onefor hanshan temple in china, and the other for guanshan temple in japan. it haswritten a perfect page in the history of sino japanese folk cultural exchangesand friendly exchanges.

fourth, it is said that the bell of hanshan temple has a very peculiarfunction, which can be summarized as "hearing the bell, clear worries,commander, bodhisattva."

maybe when you see the gate facing the west, you must and will havequestions. let me answer for you again. as for the reasons / there are threereasons:

first of all, according to local conditions, the door faces the west. tothe west is the canal. the transportation is convenient for the believers fromall over the world to come here by boat to burn incense.

second, to the west means to go to the western paradise, showing respectfor western buddhist resorts.

thirdly, water can conquer fire.

i have explained the history of hanshan temple to you in detail. pleasereview it here first, and have a rest and take photos by the way. in a moment,we will go back to the next scenic spot, the heavenly king hall.

蘇州寒山寺導(dǎo)游講解篇四

各位貴賓，各位朋友：

大家早上好，很高興認(rèn)識大家，并由我陪同大家去我國的著名歷史文化名城和旅游勝地——蘇州觀賞園林，到人間天堂去享受一天。

在車到景點(diǎn)之前，我先為大家介紹蘇州園林的基本情況。“上有天堂，下有蘇杭。”蘇州為典型的江南水鄉(xiāng)城市，素有“東方威尼斯”之美譽(yù)。當(dāng)然，也請大家注意環(huán)境衛(wèi)生，做一個(gè)文明游客。

我們馬上到了今日黃金游的第一站——留園。好，留園到了。留園位于蘇州市園林路。它應(yīng)用了分合，明暗等對比手法。大家好好觀賞吧！

留園不留我們，那我們就去獅子林吧！獅子林到了，你們跟我來，獅子林變幻莫測，值得一覽。

穿過獅子林，出去約5千米，可見寒山寺，要不現(xiàn)在大家休息一會兒吧。說到寒山寺，大家自然會想起“姑蘇城外寒山寺，夜半鐘聲到客船”的詩句吧！因唐初有個(gè)叫寒山的和尚未在這里住過而得名。現(xiàn)在寺內(nèi)存碑一方，上刻張繼寫的《楓橋夜泊》一詩。

告別寒山寺，大家還戀戀不舍。希望它能給你們留下一個(gè)美好的回憶。

各位朋友，今天我們在人間天堂——蘇州度過了美好的一天。謝謝各位！愿大家旅途平安愉快，再見！

蘇州寒山寺導(dǎo)游講解篇五

各位游客們：

大家好!

在進(jìn)大雄寶殿前，我們先留意一下大雄寶殿前的漢白玉欄桿，全長34.50米，柱高1.5米，欄板高0.7米，采用蓮花寶座和海棠的圖案。這只鐵香爐上鑄有“大化陶熔”四字，暗示了佛的神通廣大，意為佛的教化可以造就信徒成為大器。大殿前的一對石柱，稱為“露盤”，是和尚就餐前放飯盛水，以供所謂餓鬼食用的器具。

殿內(nèi)正中供奉的是釋迎牟尼佛木雕像，左邊長者為迦葉，右邊年輕的叫阿難，他們是如來的得力弟子。佛祖逝世后，迦葉在靈鷲山主持了佛教信徒的第一次集會;阿難是佛祖的從弟，聰明有智慧，擅長記憶，跟隨佛祖25年，把佛祖生前的講經(jīng)說法都寫在貝葉樹的葉子上，成了佛經(jīng)。1924年“戊戌變法”改良家康有為參拜寒山寺，曾寫了一副“真經(jīng)書貝葉，法果證菩提”的對聯(lián)，點(diǎn)出了佛經(jīng)的歷史，墨寶現(xiàn)珍藏在寒山寺楓江樓里，成為寒山寺重要文物。

大殿兩側(cè)沿墻分列著明代時(shí)從山西五臺山清來的鐵鑄十八羅漢金身坐像。釋迪牟尼佛像背后東墻上嵌有清代揚(yáng)州八怪之一羅聘所畫的寒山、拾得石刻。寒山右手指地，拾得擔(dān)胸笑顏，畫面上還有講述寒山、拾得勸人和好歡顏的詩篇：“我若歡顏少煩惱，世間煩惱變歡顏。”南墻上嵌有清代佛教居士大鶴山人鄭文焯于1880年在楓橋船中所作的指畫豐子像石碑。據(jù)說豐干和尚是寒山、拾得的師傅。

大殿后測東南角懸掛的這口大銅鐘就是由日本山田寒山贈送的，銅鐘高80多厘米，直徑近70厘米，周圍鑄有陽文漢字《姑蘇寒山寺鐘銘》，為1920__年的日本首相伊藤博文所寫。